Sikh PROBLEMS

Firstly check out www.ShiningSikhs.blogspot.com thankfully posted by some bright spark in the comments..

Some comments:

“I met her in Hayes a few months ago… well, if you can call seeing and admiring her a “meeting” then its all good.”

“You may have seen Bhai Sukhwinder Singh around the UK… no sorry, let me change that, around the WORLD in the past few years particularily and we have officially named him as a Shining Sikh.”

“His personality is crazy! The first time i met him, i thought to myself that he must be a really “kharkoo” type Singh. I remember sitting in sangat at an AKJ rensbhaee and in total awe of the amazing vibes he was giving all around the room.”

“He was talking seriously but also making wise cracks in between to make me laugh and to be honest, i didnt know if i should laugh or not. All i know is i wanted to kiss his feet. His presence is just electric wherever he is. His words are wise. He is a true Shining Sikh.”

“Seeing him for the first time could be a bit daunting… a well-built, 6 foot 1 inch, Nihang bana bearing naujavaan coming towards you could just make you scream, turn and run! But infact… his amazing aura would just make you stop in your tracks and fall inlove with the jeevan of this true Sikh warrior.”

Im not hating on this blogger, as they surely have alot of love for Sikhi. but the way they chose to showcase it could be improved. Check this:

Se Kinehyaa – Biography of Baba Harnam Singh Jee
By Seva Singh – Translation by Tarsem Singh

Chapter 16
Invaluable Writings Thrown into the Fire

A wealthy individual usually doesn’t disclose all his wealth to everyone. He only shows the amount that it required for his everyday living. In this way, Baba ji would not disclose his spiritual wealth. He kept the bounty he had attained through meditation and Naam Jap hidden (with Guru Ji’s help) and under Guru’s command he behaved very much like and ordinary person. At first, when Guru Ji would explain or order him to do something, he would record it in a diary which he kept under lock and key (the objective of doing this was that if he died, then somebody would find this diary and read it. This would inspire them to become a Sikh of Guru Ji). But he was forced to burn the diary because of an event which happened in Sargodhe when someone stayed over one night.

Baba ji awoke early and went to the river bank as was his daily routine. The cupboard where the diary was kept accidentally been left unlocked and the diary was read by the person staying in the room.

About four hours later when Baba ji returned, the man said ‘Bhai Sahib ji! Satguru ji has spoken to you on many occasions but you have never given any sign of this.’ Baba ji asked him how he had found out, to which the man answered that he had read the diary. Baba ji told him that what he had done was immoral. He was willing to accept what had happened but he humbly requested that he should not tell anyone about what he had read. But he could not keep to his word and he told many people. These individuals approached Baba ji and asked him to narrate all these happenings to them. But he blatantly refused.

The following day, he thought about the situation. If someone else gets hold of this diary, then they will also tell others and even more people will start coming and asking what the experiences were. To continuously refuse people is morally wrong as well, because they will get upset. On the other hand, if tell someone, then others will also come asking me to tell them too. Baba Kabeer Ji’s shabad is and everlasting warning to us:

‘Kabir Sikh Saakhaa Bahuthay Keeay Keso Keeo Na Meeth || Chaalay Thhe Har Milan Ko Beechay Atkio Cheeth || Page 1369

The whole point of this simran and meditation is to take the soul to the highest state. Not to get people worshipping you. One cannot afford to get side tracked on this path. After thinking long and hard, he decided that keeping a diary was by no means an option, so it was only right to burn the diary. He stopped writing from that day. If all these events could have been recorded then they would have been invaluable. But this was obviously contrary to Guru Ji’s will. On the 23rd September 1970, at the age of 73, a cassette was recorded of all the events which he remembered at that time. The cassette is still available today.

From this we can clearly learn that we should not talk about people/praise them if they are still alive.

A mind established in the Divine discards both.

EktaNone Blog Says:

It was down for a while, while we were down. But we are now up, and so is this blog. In the 3-4 months a lots changed personally and in seva too. And there are more new changes being made to EktaOne as we speak with more n more sevadars coming forward to support and help run the site so it isnt a one-man band anymore. ….dass is far from perfect too. But its like any journey you take… by road, their are bumpy roads, by sea there are big waves, by air there is turbulence. And this is the EktaOne journey. We come accross bumps, waves, turbulence and a lot more but we get back up and continue along the path praying to Maharaj that whatever happens… dont let go of my hand.

There are a few haters, we know. But we care more about the ones who love the site and compared to the haters… theres a lot more out there. (only because they dont know, dont know how you flo’)

zzz zzzzzzzzzzzz

3/4 months isnt enough time to correct such a serious character flaw (which can be read about in detail in previous posts)

The world is watching.

We as a sangat strongly disagree with people doing seva in the spotlight be it camps, gurudwara commitee’s and youth events if they have kaam related problems, not just once twice but two figure type flexes. We will be listening out for any problems anyone has.

p.s if this guy says “Yep, its been a good few months since WE (yes theres more than one of us in the team) posted on the blog.” then get someone else to take your closeup pictures and do your recordings. Take yourself outta the spotlight and let someone else be seen doing it.

WOULD THAT BE TOO HARD TO ASK? PRETTY PLEASE??